Free Ebook George MacDonald in the Age of Miracles: Incarnation, Doubt, and Reenchantment (Hansen Lectureship)
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George MacDonald in the Age of Miracles: Incarnation, Doubt, and Reenchantment (Hansen Lectureship)
Free Ebook George MacDonald in the Age of Miracles: Incarnation, Doubt, and Reenchantment (Hansen Lectureship)
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Book Description
"Victorian writer George MacDonald was a powerful influence on later authors such as C. S. Lewis, J. R. R. Tolkien, G. K. Chesterton, and Madeleine L'Engle. In this fine collection of lectures, scholar Timothy Larsen provides an essential context to MacDonald's life and thought, and indeed to the religious history of the nineteenth century. With his acute literary and theological insights, Larsen's book is a readable and perceptive guide to one of the great Christian thinkers." (Philip Jenkins, Baylor University)"Drawing widely on George MacDonald's novels, stories, poems, and sermons, Larsen boldly presents him to us in all of his heterodoxical orthodoxy. Here is a fiery Scotsman with a capacious faith and vision who could find Christ in the most unlikely of places." (Louis Markos, professor in English and scholar in residence at Houston Baptist University, author of On the Shoulders of Hobbits)"These lectures are steeped in a scholarly acquaintance with George MacDonald's writings. Their accessible style aims at bringing MacDonald's theological insights on such ever-pressing matters as religious doubt and the purpose of human suffering to a wider Christian audience." (Elisabeth Jay, professor emerita at Oxford Brookes University)"Rarely, if ever, does a theologian grasp the essentials of luminaries such as C. S. Lewis, J. R. R. Tolkien, George MacDonald, G. K. Chesterton, and Madeleine L'Engle. But here, in this exquisitely argued, beautifully crafted, and elegantly written thesis, Timothy Larsen offers a beguiling mediation on incarnation, doubt, and re-enchantment. With his careful and nuanced focus on George MacDonald, Timothy Larsen has produced a poised, sumptuous, and sublime theological essay―worthy, indeed, of Lewis, Chesterton, Tolkien, L'Engle, and MacDonald. This is Christian apologetics at its best and from one of the finest public intellectuals writing in our time." (Martyn Percy, Christ Church, Oxford)"Larsen has an original, interesting, stimulating, and even at times, controversial take on George MacDonald and his work." (Stephen Prickett, regius professor emeritus of English at the University of Glasgow, and president of the George MacDonald Society)"It is hard to imagine a better pairing of author and subject than George MacDonald, one of the essential Victorians and one of the deepest of Christian writers, and Timothy Larsen, one of our very finest historians. This book is truly a joy to read." (Alan Jacobs, distinguished professor of humanities in the honors program at Baylor University)"In this gem of a book, Timothy Larsen uses the delightful and moving writings of George MacDonald to open surprising new vistas on the religious world of Victorian Britain. I recommend it highly." (Thomas S. Kidd, distinguished professor of history at Baylor University)"In a Victorian religious culture saturated with religious preoccupations and moral anxieties, George MacDonald stands out as a relatively neglected author whose work nonetheless pays careful attention to the intersection of religion and literature. Tim Larsen brilliantly opens up MacDonald's imaginative writing as well as his sermons and essays to demonstrate how closely he followed contemporary interest in Christian doctrine and the challenges it faced in his day. No one who knows Larsen's work will be surprised at this: with wit, knowledge, and an acute critical intelligence, Larsen picks out again and again the ways in which MacDonald's fiction illustrated or experimented with controverted points of Christian doctrine, yet still functioned as good, readable fiction. A series of other interlocutors comment insightfully on Larsen's chapters and open up further seams of interpretation. For anyone interested in Victorian religious history and literary culture, this is a gem of a book." (Jeremy Morris, master of Trinity hall at University of Cambridge)
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About the Author
Timothy Larsen (PhD, University of Stirling) is McManis Professor of Christian Thought at Wheaton College. He is a fellow of the Royal Historical Society, and he has been a visiting fellow at Trinity College, Cambridge, and All Souls College, Oxford. He is the author of several books, including John Stuart Mill: A Secular Life, The Slain God: Anthropologists and the Christian Faith, A People of One Book: The Bible and the Victorians, and Crisis of Doubt: Honest Faith in Nineteenth-Century England.
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Product details
Series: Hansen Lectureship
Paperback: 150 pages
Publisher: IVP Academic; Comprehensive edition (November 20, 2018)
Language: English
ISBN-10: 0830853731
ISBN-13: 978-0830853731
Product Dimensions:
5.5 x 0.4 x 8.2 inches
Shipping Weight: 4.8 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#258,158 in Books (See Top 100 in Books)
Dr. Larsen has done it again! Meticulously researched, soundly argued and highly readable. Larsen’s McDonald is a faithful take on the Scottish minister whose literary fantasy influenced a whole generation of English writes i.e., C.S. Lewis. I highly recommend it for those interested in knowing what the Age of the Incarnation is all about.
This is the third book I've read by Tim Larsen. I interviewed him on the other two books.There is so very much to like about this book. I will simply list out four of my favorite things about the book:Some shorter books like Larsen's pack in plenty of content. If a lecture series becomes a book (as is the case with this book), there is a better than average chance that the smaller size book will have great content. You can see this with books (from another lecture series) like Andrew Delbanco's fascinating, The Real American Dream. Larsen's book does not disappoint as it offers the reader plenty of material.Even though there is much content, the writing is lucid and engaging.Larsen is an eminent historian of nineteenth-century Britain. You can always count on him to do careful archival work and know the primary sources. This book showcases those strengths.Larsen is sensitive, as was George MacDonald, to Christians who struggle with doubt. As one who knows firsthand these struggles, I greatly appreciate Larsen's treatment in this book.Perhaps it is too late for a Christmas present, but how about a present for yourself for the new year?!
George MacDonald was a nineteenth century Scottish preacher, whose works had a profound influence on C.S. Lewis, J.R.R. Tolkein, G.K. Chesterton, and Madeleine L’Engle. This book is a collection of lectures about aspects of MacDonald’s life and thought. Timothy Larsen is the author of most of them, but James Edward Beitler III, Richard Hughes Gibson, and Jill Palaez Baumgaertner. All of them are scholars at Wheaton College.The back cover of this book states: “Larsen explores how, throughout his life and writings, MacDonald sought to counteract skepticism and to herald instead the reality of the miraculous.†Well, not entirely, at least not according to my impression. The book is excellent, but, if you are expecting MacDonald to be presented as a classical Christian apologist, you may be disappointed. MacDonald celebrated doubt as a possible path to authentic faith, in an age when people were starting to become more publicly honest about their doubts concerning the Christian faith. MacDonald was also a romantic, who believed that nature could inspire the worship of God, but who shied away from arguments for the existence of God that appealed to nature. At the same time, in one passage in this book, it is speculated that MacDonald may have regarded one of his character’s gullibility regarding fairy stories as preferable to wholesale doubt, as the former view is more enchanting.I have read some of the works with which the book interacts, in Michael Phillips’s edited versions. Still, this book taught me a lot that I did not know before. Larsen talks about how the celebration of Christmas changed throughout history, and how MacDonald’s thought interacted with that. MacDonald’s surly personality is a prominent point of discussion in this book, as one of the essays argues that MacDonald’s failure as a pastor was due, not to his unorthodox beliefs, as that did not stop conservative churches from inviting him to speak. Rather, he was simply a bad pastor, who really wanted to be a poet. Imagine Sheldon Cooper in the pulpit, only with the desire to be a poet. Although MacDonald repudiated Calvinism, he still had a robust view of divine providence, viewing afflictions (even his own) as purifying agents from the hand of God. But he also had the idea that a person’s doctrinal beliefs could somehow influence his or her physical health, which reminded me of “Word of Faith†teachings.When the book discussed topics that I had encountered before, it did so in an edifying and insightful manner. This includes MacDonald’s belief in postmortem cleansing and his preference for the Gospels over other books of the Bible, even though he did not reject the other biblical books. The book does not agree with MacDonald’s universalism. Larsen cites MacDonald’s view that God will utterly purify people in the afterlife before letting them into heaven and remarks that one need not be a universalist to appreciate the value of holiness. Maybe, but how many will become perfect for heaven in this life? Baumgaertner then offers her own Lutheran perspective, saying that “we cannot pursue†“holiness and sanctification†but “can accept it as it is freely given to us through Christ and respond in gratitude with good works†(page 132).The book perhaps could have gone into a little more detail about how MacDonald thought nature pointed to God, by giving examples. Still, this is an informative and edifying book.I received a complimentary copy of this book from the publisher. My review is honest.
Timothy Larsen puts on full display his sublime abilities as a historian to uncover the religious beliefs and life struggles that serve as a chief guide for MacDonald's literary works. While Larsen's prose is rather academic, he uses enough stories and examples for the lay reader to access and enjoy the ideas found within. In particular, I enjoyed the chapter on Incarnation and how Victorian England moved its theological center from Easter to Christmas over the course of the nineteenth century. This backdrop explains MacDonald's personal emphasis on God as Father and the role of childhood and fantasy in his writings.
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